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Short courses

Winter 2021, CairoShort Course

Introduction to the Anthropology of the Magical, Mystical, and Unseen

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Course details

Cycle
Winter 2021, Cairo
Starts
Monday, Dec 21
Meets
Monday, 18:00–20:30
Length
7 sessions
Format
Online
Taught in
English

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“The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world” – Max Weber

About the course

Egypt is a place where traditional spiritual healing methods that include ‘superstitious’ beliefs and rituals are still popular, in recent years new modalities like energy healing have also become popular and available. However, it’s very common for spiritual and other healing practitioners to be cast as ignorant and the practices as fraudulent. Despite this, today it is common that people are religiously observant, think of themselves as modern and cosmopolitan, and still practice yoga, have tarot readings and seek the help of a crystal healer. In that sense, there’s an extent of hybridization between what is believed to be the mystical and the modern when it comes to spiritual healing in contemporary Egypt. It can be said that this seeming contradiction has come about as a result of the enlightenment project, which had sought to put humans as masters of the world. It was perceived as an act of rationalist liberation that would help them reach progress and improve their conditions. The rise of the nation-state led to the colonization of not only policies and laws, but also the bodies and ideas of the colonized communities. Consequently, the enlightenment project resulted in the disenchantment of knowledge and the world became, and still is, a place where myths are viewed as the opposite of modernity.

Who teaches it

  • Sohayla is a PhD student, social researcher, medical anthropologist, and sexual and reproductive health and rights specialist, based in Cairo, Egypt. She worked as a research consultant at the American University of Beirut, and she is also a founding member of the East Mediterranean Federation of Sexual Health (EMFeSH). With her advocacy roles, she is focused on intersectionality, structural violence, and gender justice. Throughout her career, she worked on producing journal articles, technical reports, proposals, case studies, evaluation reports, and training manuals. Her research style merges theoretical and fieldwork approaches. She holds an M.A in Social Anthropology and a B.A in Political Science from the American University in Cairo.

Course flow

Showing 7 sessions

December 2020

  • Part One: The Craft of Anthropology

    December 21st

    • Investigating Culture: An Experiential Introduction to AnthropologyDelaney, C and Kaspin, D. Chapter 1: Disorientation and Orientation. John Wiley & Sons, Incorporated. 1-32
    • Anthropology: Comparison and ContextEriksen, Thomas H. 2010. In Small Places, Large Issues: An Introduction to Social and Cultural Anthropology.
    • Thick Description: Toward an Interpretive Theory of CultureGeertz, Clifford. 2000 [1973] In The Interpretation of Culture.
  • December 28th

    • The Anthropology of ReligionBowie, Fiona (2002) ‘Theories and Controversies’ (Chapter 1). Oxford: Blackwell Publishers (Blackboard).
    • Magic, Witchcraft and the Otherworld: An AnthropologyGreenwood, S. (2000) Introduction.
    • Fieldnote of something unexplainable that happened to you or someone you knowAssignment. Due Saturday, January 2nd.
    • Living with the invisiblesRecommended film.
    • The witching TreeRecommended film.
    • Seance reflectionsRecommended film.

January 2021

  • Part Two: The Mystical and The Modern

    January 4th

    • Religion and RitualEriksen, Thomas H. 2010. (Chapter 14) Small Places, Large Issues an Introduction to Social and Cultural Anthropology. 3rd ed. Anthropology, Culture, and Society. New York: Pluto Press.
    • The Problem of Ritual EfficacySax, W, Quack, J and Weinhold, J. (2010). Oxford University Press.
  • January 11th

    • Purity and Danger: An Analysis of Concepts of Pollution and TabooDouglas, M. (2002). Florence, United Kingdom: Routledge. (pp. 1-7; 95-115)
    • The Savage MindLevi-Strauss, C. (1962). (1-34)
    • Interview assignment about an individuals’ perception of ritualsAssignment. Due Saturday, January 16th.
    • Gods and SatansRecommended film.
    • The Man Who Made WitchcraftPagan Documentary. Recommended film.
    • Witches fly thereRecommended film.
  • Part Three: New Age and Modern Spiritualism

    January 18th

    • Existential uncertainty and religionChapter 17, in The Science of Religion, Spirituality, and Existentialism. 2020. Pages 243-259.
    • Consuming Spirituality: The Pleasure of Uncertainty.Deirdre Shaw and Jennifer Thomson. 2013. European Journal of Marketing 47 (3–4): 557–573.
  • Sunday, January 24th - reschedule for Jan 25th holiday

    • Consuming the Self: New Age Spirituality as “Social Product” in Consumer SocietyRindfleish, J. (2005). Consumption Markets and Culture.
    • Revisiting the spiritual supermarket: does the commodification of spirituality necessarily devalue it?Redden, G. (2016). Culture and Religion, 17:2, 231-249.
    • Reflection on the portrayal of magic in pop culture/social media.Assignment. Due and presented with creative project on Monday, February 1st.
    • (Un)WellRecommended film.
    • HealRecommended film.

February 2021

  • Monday, February 1st

    In class

    • PresentationStudent presentations (creative project on how spirituality is included in people’s everyday)

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