الخريف ٢٠٢٦، القاهرةمقرر قصير
Economies of Refusal
On Global Histories of Capitalism and Experiments in the Political Imagination

تفاصيل المقرر
- الدورة
- الخريف ٢٠٢٦، القاهرة
- يبدأ
- الثلاثاء، ١٧ نوفمبر
- المواعيد
- الثلاثاء، ١٨:٠٠–٢٠:٣٠
- المدة
- ٨ أسابيع
- طريقة الحضور
- حضوري
مشاركة
ناقشه مع الذكاء الاصطناعي
- اختر مساعد الذكاء الاصطناعي الذي تفضّله.
- ستُفتح علامة تبويب جديدة، وستجد النص التوجيهي جاهزًا للاستخدام.
- اضغط على إرسال لتبدأ استكشاف الصفحة من خلال الحوار، على طريقة سيلاس.
عن المقرر
“It’s easier to imagine the end of the world than the end of capitalism”. This phrase, originally attributed to Frederic Jameson, has been repeated so widely that it became a postmodernist adage, gesturing to a paralysis in the political imagination. This course traces alternative economic imaginaries to contemporary global capitalism and their complexities. When we say other worlds are possible, what does that look like in practice? In what ways can we challenge self-evident assumptions about the nature of economy and society? How do divergent configurations of capital, empire, race, class, and gender give rise to collective futures and transnational solidarities? Bringing together insights from economic anthropology, Global South Marxism, the Black feminist tradition, and speculative radical fiction, we will be answering these questions in relation to the theme of refusal. We will be exploring the many lives of refusal under capitalism, whether in its arbitrariness and marginality, like in the absurdist fiction of Albert Cossery, or through material and epistemological critiques articulated against modern economics, extraction, the tyranny of reproduction, and Eurocentric imperatives of growth. Throughout the course, participants will develop anthropological and historically contingent understandings of contemporary capitalism and its colonial architectures, with occasional focus on Egypt and the Middle East. Together, we will examine anti-capitalist experiments, the possibilities they present, and their limits. This course is an invitation to creatively reflect on worldmaking possibilities and to conjure kinder, more just worlds, beyond the impasse of capitalist-imperialist violence and liberal common sense.
On discussion-based learning
In this course, discussion-based learning will draw on feminist pedagogy; it will be geared towards cultivating wonder and the collaborative exploration of ideas, connecting theory to contemporary issues and everyday encounters. Through a mixture of prompts and reflective exercises, sessions will move beyond mere comprehension, establishing familiarity with the course material while inviting students to question, iterate and remix ideas on their own terms. As the course is centred around the powers of the imagination, we will be experimenting with form by making a zine together. Incorporating zines as a pedagogical tool will engage students in a creative, participatory and personalized mode of knowledge production that takes their voices seriously, rendering the familiar strange through poetry, drawings, memes, prose and collages and unsettling the dynamics of a traditional academic classroom.
مَن يقدّم المقرر
Eman Shehata is an economic anthropologist, writer, and editor based in Cairo. She received her PhD in Anthropology from the London School of Economics. Her writing and research sit at the intersections of feminism and counterhumanism, exploring the affective politics of work and practices of worldmaking and play under capitalism. Her work has been published in Feminist Theory, the February Journal, Full Stop and Kohl Journal, among other platforms. She edited an issue for Esmat Publishes on absurdity and play in Egyptian cinema in 2025.
مسار المقرر
نوفمبر ٢٠٢٦
- Graeber, David. “On the Experience of Moral Confusion” pp. 1-21; “The Myth of Barter” pp. 21-43 and an excerpt from “The Middle Ages” pp. 271-282 In Debt: The First 5,000 Years. Melville House Publishing.
- Sahlins, Marshall. “The Original Affluent Society” pp. 1-41 In Stone Age Economics. Aldine-Atherton, 1972.
- Da Silva, Denise Ferreira. “Before Man: Sylvia Wynter’s Rewriting of the Modern Episteme” in McKittrick, Katherine. Sylvia Wynter: On Being Human as Praxis. Durham, NC: Duke University Press.
- Hanieh, Adam, Robert Knox, and Rafeef Ziadah. ‘Fossil Capitalism and Empire in the Middle East’ in Resisting Erasure: Capital, Imperialism, and Race in Palestine. Verso Books, 2025. pp. 22-34
ديسمبر ٢٠٢٦
- Cossery, Albert. (2013). Laziness in the Fertile Valley. Vol. 1265. New Directions Publishing.
- Lafargue, Paul. (1907).The right to be lazy: and other studies. Chicago: CH Kerr.
- McGranahan, Carole. “Theorizing Refusal: An Introduction.” Cultural Anthropology, vol. 31, no. 3, 2016, pp. 319–325, https://doi.org/10.14506/ca31.3.01
- Bear, Laura, Ho, Karen, Tsing, Anna. L., & Yanagisako, Sylvia. (2015). Gens: A Feminist Manifesto for the Study of Capitalism. Retrieved February 6, 2020, from https://culanth.org/fieldsights/gens-a-feminist-manifesto-for-the-study-of-capitalism
- Davis, Angela Y. "Women and capitalism: Dialectics of oppression and liberation." The Black feminist reader (2000): 146-182.
- Taha, Mai, and Sara Salem. (2019). "Social reproduction and empire in an Egyptian century." Radical Philosophy 2019.2.04: 47-54.
- Amin, Samir. (1987). “A Note on the Concept of Delinking.” Review, vol. 10, no. 3, pp. 435– 444.
- Amin, Samir. (2006). 'Can solidarity be rebuilt among the countries of the South?', in Beyond US hegemony? Assessing the prospects for a multipolar world. London: Zed Books, pp. 84–111.
- Rodney, Walter. (1972). ‘Some questions on development’ in How Europe underdeveloped Africa. London:Bogle-L'Ouverture Publications, pp. 1-30.
- Elamin, Nisrin. (2025). Landscape Testimonies: Gulf Capital, “Deficient Deserts,” and Property-Making in Central Sudan. PoLAR, 48:e70002. https://doi.org/10.1111/plar.70002.
- Samudzi, Zoé. “Reparative Futurities: Thinking From the Ovaherero and Nama Colonial Genocide.” The Funambulist Magazine, 29 June 2020, https://thefunambulist.net/magazine/reparations/reparative-futurities-thinking-from-the-ovaherero-and-nama-colonial-genocide-by-zoe-samudzi.
- Quiquivix, Linda. “Reparations Toward the End of the World.” The Funambulist Magazine, 29 June 2020, https://thefunambulist.net/magazine/reparations/reparations-toward-the-end-of-the-world-by-linda-quiquivix.
- Gilmore, Ruth Wilson, et al., editors.(2022). ‘Abolition Geography and the Problem of Innocence’ pp. 470- 495 in Abolition Geography: Essays Towards Liberation. Verso Books.
- Savannah Shange, Ashanté Reese, Symone Johnson, Bianca Williams. (2025). Jailbreak of the Imagination: Anthropology and the Practice of Abolition. Annual Review Anthropology. 54:393- 407. https://doi.org/10.1146/annurev-anthro-082423-120003
يناير ٢٠٢٧
- Le Guin, Ursula K. (1988).“The Carrier Bag Theory of Fiction.” Women of Vision: Essays by Women Writing Science Fiction, edited by Denise Du Pont, St. Martin’s Press.
- O’Brien, M. E., & Abdelhadi, Eman. (2022). Kawkab Hassan on Liberating the Levant. In Everything for Everyone: An Oral History of the New York Commune, 2052–2072 pp. 37-54. Common Notions
- Ross, Kristin. (2015). Communal luxury: The political imaginary of the Paris Commune. Verso.
- Valentine, David, & Hassoun, Amelia. (2019). Uncommon Futures. Annual Review of Anthropology, 48, 243–260. Annual Reviews Inc. https://doi.org/10.1146/annurev-anthro-102218-011435







